I love the way Peterson’s Message Bible renders the question and response: Joshua asks, “Whose side are you on—ours or our enemies’?” and the response was, “Neither. I’m commander of GOD’s army. I’ve just arrived.” I launched my 2023 World Evangelical Alliance Mission Commission Leader’s Missions Forecast from this passage. For my January 2024 post, I’ll repeat the introduction of that essay in the hope that it encourages you to take the time to read the rest.
In a country that has seen a sharp rise in people identifying as non-religious over the past years, a recent survey found people responding with a surprising openness to going to church this Christmas, if they are invited.
Brian Houston is making plans for 2024 to be his comeback year after a tumultuous season that saw him resign from the leadership of the church he founded, Hillsong, and stand trial and eventually be acquitted of accusations that he covered up his late father's abuse.
It should come as no surprise that Māori whakataukī or proverbs tend to be aspirational, even if they also contain a warning. After all, Māori are guided by a strongly collectivist values set. That which is treasured in this world is that which strengthens our relationship bonds—to one another, to our habitats, to the unseen spiritual world around us. There is no greater threat to collectivist values than that which would seek to separate or divide the group.
That suffering can be redemptive sounds utterly perverse in the ears of our mainstream contemporaries. Our secular reality (and too much theology) is so thoroughly drenched in (false) Epicurean hope that it is unfathomable to think that anything bad can ultimately be good, steeped as Epicureanism is in the pursuit of pleasure. We must not fall into the trap that God intends evil so that good might result. That is perverse.
This month’s whakataukī (proverb) is: “Hē o te kotahi, hē o te katoa.” (“The mistake belongs to the collective.”). I’ve said before, I started life in Canons Creek, Porirua, Aotearoa New Zealand—a notorious neighbourhood in the 1970s, noted for its gang violence and poverty-related issues.
Even before the WEA officially announced its next General Assembly in Seoul, Korea from October 27-31, 2025, news of the plans has been met with criticisms by Korean church groups who called for the preparations to be put on hold until their concerns about certain WEA leaders and the organization’s theological views are addressed. While the two first statements focused primarily on questions around pluralism and syncretism due to WEA’s engagement with Catholics, ecumenical and Muslim groups, the
